new CMT annual report out (finally)

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The CMT Annual Report for the academic year 2017-18 is another epic, which includes perhaps the longest account of a conference ever penned (for our ‘Paper-Stuff’ event back in September). It also offers an opportunity to reminisce about David Pearson’s bookbinding workshops, the latest series of Medieval Palaeography Seminars, and the launch of some significant publications, including Text, Food and the Early Modern Reader and The Catalogue of Shipwrecked Books. You can download it here.

Collaborative Doctoral Award

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Boundaries of the Book in a Digital Age

In 1992 the poet William Gibson joined with the publisher Kevin Begos and artist Dennis Ashbaugh to subvert the idea of the artist’s book, and with it the principles of institutional preservation, bibliophilia, connoisseurship, rarity, value and the durability of text.

They contrived to produce Agrippa: a Book of the Dead, a semi-autobiographical poem enshrined in physical and digital formats, each programmed to self-destruct.  The body text of the deluxe version of the book, slyly arranged after the format of the Gutenberg Bible but reproducing the genetic code of the fruit fly, was interleaved with images designed to fade or slide from the page on use.  The text of the poem itself was contained in a floppy disc housed in the binding and designed to self-encrypt on use in a Mac.

Just like the pesky fruit fly, the book survived and the experiment failed: at a launch event an audience member surreptitiously filmed the scrolling, self-immolating text (still reproducing wildly on the internet) and private and institutional collectors pursued the book as a trophy particularly worthy of preservation.

Agrippa has been the subject of much institutional study and has been a focus of attention for scholars advancing investigations into the relationship between digital and analogue text, such as Matt Kirschenbaum.  But it remains an object of considerable mystery, with uncertainty still persisting around the number of editions produced, (deluxe and regular), survival rate, the extent to which the fading technology was applied and the means by which the book was conceived and marketed.

In perhaps a final admission of defeat, Kevin Begos donated his Agrippa archive to the Bodleian library in 2011.  This includes examples of the two editions, prototypes of the fading technology, materials used for the production of images and a wealth of correspondence and ephemeral material.

The archive is probably the single most important source for the understanding of this provocative anti-book and offers an important opportunity to investigate the text and its contexts, questions of curation and conservation, the position of the private and institutional collector in the preservation of such texts, the interface of digital and analogue texts and the wider genre of books seeking to undermine the codicological and typographical certainties of their own existence.  We eagerly await the arrival of an edition of Fahrenheit 451 whose text can only be read when exposed to flame and therefore a book that can never be read in the Bodleian.

Agrippa would provide a powerful launch pad into related areas – the role of the artist’s book in defending or questioning the nature of the book, questions of digital obsolescence and endurance (the Library of Congress has recently abandoned its attempt to collect all of Twitter, while the Bodleian builds its Web Archive) and the interplay between analogue and digital. In addition to participating fully in its academic programming and public engagement, the student would be encouraged to spend time behind the scenes at the Bodleian, understanding how the institutional contexts of the texts it holds can add to their understanding and perhaps contributing ideas to help develop the collections.

Supervisory team: Dr Jason Scott-Warren (Cambridge) and Dr Chris Fletcher (Bodleian Libraries)

Application process

For details of how to apply, please see: http://www.jobs.cam.ac.uk/job/19639/.

Exuviae: Distributing the Self in Images and Objects

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A conference convened by Jason Scott-Warren and Caroline van Eck.

CRASSH, Cambridge, 10-11 May 2019.

‘As social persons, we are present, not just in our singular bodies, but in everything in our surroundings which bears witness to our existence, our attributes, and our agency’. This is the contention of the anthropologist Alfred Gell, who in his posthumous study Art and Agency (1998) elaborates the idea that personhood is distributed, extending outwards into the world through a variety of artefacts and technologies. Material things have an excessive and sometimes bizarre power to distribute the self, facilitating the transmission of human and divine agency over vast tracts of space and time. Gell invites us to think of the objects that serve this purpose as exuviae: remnants, relics, cast-offs or spoils, which while they have been separated from their host remain a part of it, or sometimes the whole of it, as a relic manifests a saint. Considered as exuvial, a portrait is not a dead and distant representation; it is part of its sitter, which continues to manifest life and presence once it has been sent out into the world. And many other kinds of object play a similar role.

On the twenty-first birthday of Art and Agency, this conference will explore Gell’s notion of the exuvial in all of its multiplicity and richness. Bringing together experts from a variety of disciplines, it will pursue some of the numerous ways in which the self has been circulated, around the world and across history. Our comparative study will take us from the intimately bodily (hair, teeth, skin), via coverings such as clothing and armour, to material media such as printed books and painted panels. We will also take in more intangible social skins such as fame, gossip and reputation, as well as posthumous avatars such as ghosts, souls and children. Among the questions that we will ask are: what historical forces conspire to give artefacts the power to transmit presence and personhood? How do different kinds of exuviae work together, and how do objects compete with one another for exuvial status? What happens when a whole class of objects is barred from exerting any exuvial force? Our presupposition is that many cultural variables come together to shape the story of human distributions. By exploring these variables, we will achieve a fuller understanding of our place in the world of things.

For further information see: http://www.crassh.cam.ac.uk/events/27902

eating words

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What a pleasure to blog about this magnificent edible manuscript, made for the 80th birthday of Professor Anne Hudson. Anne is the UK’s leading expert on the Lollard Bible, and the manuscript is a fine example of a Wycliffite New Testament, Bodleian MS Fairfax 11. It’s all edible, including the text and the booksnake. The cake was made by Jo Marsden at Piece of Cake (https://twitter.com/PieceofCake_Jo).

This visual feast is the perfect pretext for advertising what might be thought of as the CMT’s first publication, Text, Food and the Early Modern Reader: Eating Words, which has just appeared from Routledge. Deriving from our 2011 conference on the intersections between reading and eating, this volume brings together a star-studded cast (Juliet Fleming, Deborah Krohn, Raphael Lyne, Randall McLeod, Helen Smith, Peter Stallybrass, Lizzie Swann, and Andrew Zurcher) to think about all manner of alimentary alignments. Whether your interest is in the terminology of carving or the textuality of catering, in sweet and sugary poems or indigestible macaronic hodgepodges, in digesting or the divine or vomiting the demotic, there is something here for every ravenous reader. Like many academic books, it’s not exactly a snip: think of it as a high-end Christmas present for the bookworm in your life, to be consumed along with sparkling wine and Christmas pud.

History of Material Texts Seminar, Michaelmas Term 2018

Seminar Series;

 

Thursday 25 October, 5.30 pm, Board Room, Faculty of English

MICHA LAZARUS (Cambridge)
‘Lucius Florus and a pownde of prunes: What was a Book in Tudor Oxford?’

 

Thursday 8 November, 5pm, Board Room, Faculty of English

LUKAS ERNE (Geneva)
‘The Integrity of Marlowe’s Works’

 

Thursday 22 November, 5pm, Board Room, Faculty of English

ANNE TONER (Cambridge)
‘Jane Austen’s Chapters’

 

All welcome

Paper-Stuff: Materiality, Technology and Invention

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On 10-11 September 2018, around 65 scholars from around the world converged on the Faculty of English for a CMT conference entitled Paper-Stuff: Materiality, Technology and Invention. Premised on the suspicion that paper as a substance is so ubiquitous that we can no longer bring it fully into view, the conference ranged widely across time and space, seeking to unmask the often hidden work of paper-stuff in sustaining human cultures.

The conference opened with a plenary panel on the diplomatic and bureaucratic uses of paper in the early modern period, emphasising the global reach of the medium. Megan Williams initiated proceedings by exploring the burgeoning place of paper in Renaissance diplomacy, paying particular attention to the way that ambassadors expanded their reports in order to solidify their reputations for diligence and their claims for payment, and also noting how paper allowed for multiple additions and annotations to be made to a document as it crossed various desks on its journey to the archive. Frank Birkenholz followed this up by exploring the role of paper in the global trade networks of the Dutch East India Company (VOC). The Company’s chief anxiety seems to have been the preservation of information, which it achieved partly by creating multiple copies (turning transcription into a full-time job) and partly by seeking solutions to the spoliation of archives, whether at sea or in its warehouses, where infestations of white ants were commonplace.Alison Wiggins rounded off the session by looking at the occurrences of paper in the seventeenth-century accounts of the Cavendish family. Paying attention to the variety of different grades of paper that were deployed for writing, wrapping and coverage, Wiggins concluded with a visit to the ‘evidence room’ that formed the heart of the information management system at Hardwick Hall. This working archive took on an increasingly global reach as the Cavendishes began to invest in the VOC and other colonial ventures.

Our first plenary paper was given by Pádraig Ó Macháin, and focused on the transition from vellum to paper in Gaelic manuscripts. This was also a transition in the mode of production, shifting away from a world in which manuscripts were produced in monastic scriptoria and towards a more commercialised world with a starker division of labour between authors, scribes, booksellers and readers. The transition occurred around 1600, but Ó Macháin posited a 100-year crossover period in which manuscripts combined vellum and paper in unpredictable ways. Comparing the points of transition in surviving civic records and in private manuscripts, he pointed to the significance of professional bureaucrats in promoting the spread of paper; and he emphasised the value of Gaelic sources, with their highly informative colophons, in allowing us to track the process of transition to paper.

After lunch there were two sets of parallel sessions. A session on ‘the coming of paper’ was opened by Jesse Lynch, who investigated the early evidence for paper in Britain through the early paper documents in the Exeter diocesan archives, cross-comparing documents in the National Archives coming from the Angevin territories and elsewhere. He argued for a ‘punctuated equilibrium’ according to which writing practices changed at different rates in different places, due to largely adventitious circumstances. Paul Schweitzer-Martin followed this up by considering changes in the consumption and usage of paper in the transition to print. Addressing questions of standardization and differentiation, and working through the sources and statistical approaches that might tell us about degrees of increase in the need for paper, he admitted that the transition to print may have been evolutionary rather than revolutionary. Hannah Ryley’s paper focused on late-medieval manuscripts that mix paper with parchment, often in discernible patterns that would have required considerable labour to engineer. What does paper do to parchment and parchment to paper in these unexpected material combinations? Such mixings of different substrates were partly aimed at protecting and strengthening the book, but further work will be needed to fully unravel the motives at work.

A session on ‘paper bodies’ began with a lecture performance by Sophie Seita. Dressing up in paper clothes, Seita channelled the spirits of Margaret Cavendish, Denis Diderot, Bernard le Bovier de Fontenelle and the it-narrative in order to challenge what Sara Ahmed has called ‘the fantasy of a paperless philosophy’. Along the way, Seita brought paper forcefully back into view in its role as a legitimating device—not least in the academic world, where the production of ‘papers’ serves an alarmingly similar purpose to the production of papers at a customs office. Karen Sandhu, a book artist, offered a meditation on the irritating or irritated book, drawing on Gertrude Stein’s dictum that ‘one of the definitions of modern art is that it be irritating’. Accordingly, she described her own project to incorporate a number of allergens into the paper of a book that might genuinely get under its reader’s skin. Anna Reynolds considered interactions between books and bodies in the early modern period, when the deterioration of paper over time was read as a mirror to the wasting of skin. In her account, early modern paper would have been characterised above all by its greasiness, whether that grease came from the flax that made the clothes that made the rags that made the paper, or whether it came from the fingers of users. Taken together the three papers offered a compelling insight into just how visceral the experience of paper might be.

After a coffee break, the programme continued with a session on ‘transmediations’. Tom White initiated proceedings by considering the question of surface in manuscripts, taking as an example a single folio of the Glastonbury Miscellany, Trinity College, Cambridge, MS O.9.38. Thinking about the fate of the folio across the whole of the manuscript’s history, from its initial creation to its modern restoration and digitisation, White revealed it as a resolutely polychronic artefact, in which medieval and early modern paper ecologies are entangled with modern archival technologies. At the same time he argued for the heuristic value of attending to the seemingly blank page. Thinking about an entirely different set of paper transformation, Geoffrey Day transported us to the underworld of eighteenth-century London. Drawing on a variety of legal and business records, he reconstructed the period’s sizeable black-market in stolen paper. The growth of retail industries created a massive demand for wrapping paper which was satisfied through complex and highly risky criminal operations, some of them involving the theft of printed sheets intended for works such as Johnson’s Dictionary andLives of the Poets.

The parallel session, on ‘the end of paper’, opened with Joseph Elkanah Rosenberg’s ‘Paper Bombs’, focused on the Second World War. Prefacing his talk with Mallarmé’s dictum that ‘there is no explosion but a book’, Rosenberg began by unpicking the celebrated photograph of Holland House library after a bombing—in his account, a highly staged image that aimed to send out the clear message that barbaric fascists bomb books while democratic Britons read them. But Rosenberg then pointed out that the various genteel readers in the image could equally well be read as scavengers, gathering paper for recycling in to cartridge and shell cases or mortar carriers as part of the war effort. Saving and salvaging, memorialising and forgetting, turn out to be closely intertwined. Chris Wrycraft carried forward the military theme, looking at the way that writers were forced to move away from printed publications and towards radio broadcasts thanks to the paper shortages of World War II. At the heart of his account were the radio scripts of George Orwell, their every word monitored in advance by overseers at the BBC. As in the East India Company, so in the BBC, paper allowed changes to be plentifully tracked in the margins and facilitated multiple copying (everything that went out over the airwaves had to be cross-copied between six and fifteen times). Finally in this session Louisa Shen pulled our gaze towards the future and the ever-receding prospect of paperlessness. Locating paper’s superiority to the screen partly in its tolerance of unprescribed, idiosyncratic inputs and partly in its openness to palimpsestic imprinting, Shen examined some of our current sci-fi fantasies about future improvements on the screen. Might we become screenless before we become paperless?

Day 2 kicked off with parallel sessions pitting ‘Engineering with Paper’ against ‘Paper Technology’. In the former, Agnieszka Helman-Wašny reviewed the earliest history of paper, emphasising the impossibility of disentangling truth from myth. Origin stories tend to give precise dates for paper’s creation and its transmisison to the West, but such stories probably paper over a much complex and multiple reality. Despite a longstanding ban on the archaeological investigation of much early paper (the Chinese state has decreed that the question of its origins is settled), fibre analysis of available samples is complicating the standard picture, suggesting that rag and bark may have cohabited from the very beginning, as did laid (strained through a frame) and woven (strained through fabric). Bruce Huett kept our gaze on the Himalayas but moved to the modern world, looking at the efforts to revive traditional papermaking in the twentieth and twenty-first century. Swamped by the advent of industrial paper by the 1950s, craft skills were revived from the 1970s as part of the effort to preserve local cultural heritage and to alleviate poverty. Such programmes have enjoyed very mixed success, but they have helped to propagate papers that are distinctively durable, good for calligraphy and naturally resistant to insects. Yasmin Faghihi took us ‘From China to Italy’, exploring how the dissemination of paper went alongside the development of Islamic scripts, and how Islamic paper, finely burnished to facilitate the gliding of the reed pen, served as a vital stage in the transition to modern European papers. She concluded with images of Italian papers made for the Islamic market, as found in fourteenth-century Arabic manuscripts.

In ‘Paper Technology’, Orietta Da Rold and Ed Potten discussed the early steps in watermark studies in Britain, remarking on W.Y. Ottley’s precocious finding in the field. Anticipating many other nineteenth century filigranologists, Ottley collected four albums of watermarks with indexes in the 1830s, now Cambridge University Library, Add. MS 2878, which are now very little known by scholars.  Richard Beadle followed up by presenting another CUL gem, Add. MS 4124, an unusual blank book that was bound in Winchester at the end of the fifteenth century. This manuscript has eluded the attention of scholars because of later, sixteenth-century jottings on some of the pages, but it was actually put together in or around the 1480s. Pointing out that very few such books survive from the period, Beadle pondered the question of its function: was it intended for monastic, legal, or administrative use? The jury is still out! Neil Harris concluded this session by presenting a fascinating new project that will follow the footsteps of the Charles-Moïse Briquet, the author of the magisterial index of watermarks entitled Les filigranes (1907), across the archives of Europe. Reconstructing the daily research routines that Briquet adopted during a visit to the medieval archive of the city of Udine, Harris impressed on the audience just how quickly Briquet could work, looking at hundreds of sheets in a day. The project aims to digitise all of the documents that he consulted during his heroic travels—a process which will also enable the patterns of twinning in the watermarks he recorded to be documented for the first time. This is a resource that anyone who has worked with Briquet’s magisterial volumes will look forward to using.

Our second plenary paper was less a talk than a practical workshop, in which paper-artist Linda Toigo offered to teach us ‘how to rip a book and not feel guilty’. Toigo began by talking us through some of her own dazzling bibliographical creations, in which she uses a surgical scalpel and sharp wit to give a new lease of life to previously unloved volumes. Having shown us one of her magnificent pop-up books, Toigo then invited delegates to make their own pop-up pages, using leaves torn unceremoniously from some mouldering hardbacks. The air of quiet concentration that filled the room as brain-work made way for physical cutting-and-pasting was palpable. The session provided a reminder of the physical resilience of paper, which has innumerable ways of surviving in destruction, and of seeming to draw energy from efforts to destroy it.

The conference concluded with two last parallel sessions. In the first, on ‘paper analysis’, Goran Proot initiated his audience into the little-known history of the thickness of paper as it evolved over time. On the basis of his quantitative research, he was able to show that octavos were usually made with a thinner paper stock than larger books such as folios. This discovery constitutes a valuable contribution to the ongoing discussion of the significance of book formats, since it suggests that the format of a book was already foreseen when paper was acquired. Next Maria Stieglecker introduced the Wasserzeichen Project (https://www.wasserzeichen-online.de) to catalogue German medieval watermarks, showing how mapping the paper manuscripts of Johannes von Speyr could give important clues as to where and when he did his copying. This was a talk that showed how much could be achieved by the painstaking collection of information about paper stocks; it was fascinating to see how the ‘distant reading’ of watermarks could be used to map the movements of people and texts. Anne Mailloux reported back on fifteeen years of comparably fine-grained work on paper used in thirteenth century Provence. Her research, taking the 1331-4 registers of Leopardo da Foligno as its central focus, enabled her to document the dissemination of different paper types across the Mediterranean. Emanuela di Stefano argued that claims for the primacy of Fabriano as a centre of medieval paper production might be overstated, and suggesting that another town in the Marche, Pioraco, was worthy of equal consideration. Drawing on the mercantile records of the Datini family of Prato, she stressed the technological innovation of ‘bombazine paper’, which was much more flexible and resistant than its Arabic rivals, and explored the extraordinary diffusion of Italian paper across late medieval and early modern Europe.

Parallel with this was a session on ‘paper inventions’, initiated with Elizabeth Deane Romariz’s analysis of the neglected phenomenon of the architect’s notebook. Focusing on two examples, one kept by John Webb in the middle of the seventeenth-century, the other by Nicholas Hawksmoor from the 1680s to the 1710s, Romariz called attention to the intimacy and functionality of these pocket-sized volumes, which allowed their owners to exercise control over the complex process of planning and creating a building. Boris Jardine took us into another sphere of early modern technical know-how, describing his pursuit of a peculiar subset of prints that were created by putting a mathematical/astronomical instrument through a rolling press. In 1997 only two examples of the genre were known, but many new examples have recently come to light. As well as setting up an intriguing kind of relationship between image and archetype, they testify to the fascination of virtuosi with the seemingly impossible precision of the new astrolabes, quadrants and sundials. Gill Partington explored a very different kind of knowledge transaction, discussing the artist John Latham’s unusual dealings with a library copy of Clement Greenberg’s Art and Culture(these involved masticating the pages of the book and creating a distillation—later duly labelled and returned to the library—from the remnants. Linking Latham’s with other bibliographical and biblioclastic artworks, Partington suggested that they raise important questions about where the essence of the book lies. Heather Wolfe rounded things off by discussing the activities of John Spilman, a High German who received a patent to make paper at a mill near Dartford in 1589. Tracing Spilman’s activities through the published literature, Wolfe initially encountered much assertion but little solid evidence. When she headed into the archives, however, she discovered that in the period following the Armada victory, many of the great officers of state were to be found scribbling missives on home-grown paper, watermarked with the royal arms, that was undercutting the familiar ‘pot-paper’ imported from Normandy. Here, perhaps, are the beginnings of a paper history for the Brexit age.

The conference was organised by Orietta Da Rold and Jason Scott-Warren, with Carlotta Barranu as administrator and Marica Lopez Diaz providing invaluable assistance behind the scenes. It was funded by the British Academy as part of Dr Da Rold’s project ‘Paper in Late Medieval English Manuscript Culture from 1300 to 1475’, with graduate bursaries generously sponsored by AMARC, and further funding from the Faculty of English and the Centre for Material Texts.

 

Reconstructing Nicholas Crouch

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I zoomed up to the Faculty of English at Oxford the other day, to take part in a research day focused on the seventeenth-century medic Nicholas Crouch. Crouch was born in 1634 and died in 1690, having spent fifty-six years as a student and fellow at Balliol, where he built up an impressive personal library that he left to the college. A team of expert conservators has spent a year repairing 133 books from his collection, many of them Sammelbände (volumes comprising many smaller books or pamphlets). The research day aimed to bring scholars together to start thinking about the potential of the collection.

While the speakers were agreed on the value of the collection, several of the contributions delved into Crouch’s manuscripts and raised questions about his status and the seriousness of his many and varied intellectual pursuits. Adam Smyth commented on his diary and the associated collection of almanacs, drawing some telling clues out of what have often been seen as unyielding documents. Olivia Smith looked at the marginalia in his copies of the Royal Society’s Philosophical Transactions, and speculated that Crouch was constantly engaged in small-scale scientific work in his college, in manuscripts as seemingly mundane as one in which he notes the capacity of the fellows’ drinking-vessels. John-Paul Ghobrial voiced his suspicion that Crouch was not really plugged in to the global renaissance, noting the absence of international newsbooks from his collections, and Benjamin Wardhaugh and Kathleen Walker-Meikle worried at the limits of Crouch’s dabblings in mathematics and pharmacology. Will Poole kicked off his paper with the suggestion that Crouch might be the archetype of the second-rate academic sucked into a lifetime of University administration. (That really put the ‘ouch’ back into ‘Crouch’).

But as Poole pointed out, regardless of the fact that Crouch himself may not have been an intellectual pioneer, his books remain richly interesting. The register of his bookbuying and lending can tell us much about the  intellectual circles of Restoration Oxford, and his collections of ephemera raise questions about changing attitudes to books in the period. And thanks to his decision to note the binders of many of his volumes, it is now possible to tie tiny physical details (such as the blind-tooled fleurons stamped in the corners of the binding) to particular Oxford binderies, as Nikki Tomkins of the Oxford Conservation Consortium showed. A lot of books scattered across the University and beyond will need to be reconsidered in the light of such discoveries.

The organisers provided thought-for-food as well as food-for-thought; the event was fuelled by venison pasties and custard tarts from seventeenth-century recipes. The Balliol librarians have put together an exhibition and a colourful catalogue to celebrate their project; the latter can be downloaded as a pdf.

 

 

 

transpapers

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Over the last twelve months we have all been learning to react with horror to the ubiquity of throwaway plastics, those fabulously useful, flexible-yet-sturdy films, bags and containers that have become indispensable for their very dispensability. Plastic packaging panders to our desire for cleanliness (look, no mud!) and opens up all kinds of opportunities for branding, in full colour. Like the rind of a fruit, it offered itself up as a purely functional protective wrapping, to be thrown away without a second thought.

Now, though, the eight billion tonnes of plastic that we have released into the environment are coming back to haunt us. We have begun to understand that there is no biodegradability in the realm of plastics, which break into ever smaller pieces and eventually end up in the food chain. And nature photographers have pioneered a new genre of image, the depiction of animals and birds whose lives have been thwarted by plastic items floating across the world’s oceans. Such crossings of the beautiful with the mundane have done a lot to jolt us out of our torpor.

All of this made it interesting to come across the discussion of ‘transpapers’ in Rachel Bowlby’s Carried Away: The Invention of Modern Shopping (2000). This was the term given to transparent packaging, as it was developed in the early decades of the twentieth century. It was coined by the trade journal Shelf Appeal to get round the problem that Cellophane (a trademarked name) was starting to be used as a generic term for see-through packaging. Transpapers were the solution to many kinds of modern phobia–one version, Rayophane, was advertised as ‘Guaranteed Odourless, Hygienic, Dust-proof, Oil-proof, Grease-proof, Germ-proof’. But as Bowlby points out, they also gave the product a gloss and a sheen, a halo that signified ‘a kind of transubstantiation for the humble loaf of bread or bar of soap’.

The transpaper was a vital technical development facilitating the transition from old-fashioned shops (in which the shopkeeper brought products to the shopper) to new-fangled supermarkets (in which the shopper does the work). Now shoppers could touch the products without touching them, and the ‘cling-film culture of the modern supermarket’ was born. Bowlby quotes Georges Blond, a Frenchman visiting an American supermarket in the 1950s: ‘Cellophane is an obsession; after a moment you wonder if you aren’t yourself shut up in a transparent case’. Seventy years later, we are still wondering.

For details of the forthcoming CMT conference on paper, click here.

the bookstore turned upside-down

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An article in yesterday’s Observer reports that Blackwell’s, the chain bookstore that has become a mainstay of university campuses, is currently on a roll, thanks to its decision to sell more general-interest books. Sales overall are up 17%, and ‘against flatlining demand for academic titles, sales in its campus stores are up 4%’. The chief executive says that the famous Oxford branch is so closely linked to the University that non-scholarly readers are put off: ‘We are seen to be gown more than town and don’t want that to be the case’.

Which makes it all the more weird and wonderful that the Cambridge branch of Blackwell’s, Heffers, has just made a move in completely the opposite direction. For years now, most of the academic stock has been consigned to the basement, making room for glitzy money-spinners (cookery books, travel guides, celebrity memoirs) on the ground floor. But a month or so ago there was an amazing shift, as the academic books came upstairs. Now a casual browser has to steer their way past Classics, Anthropology, Religion and History (not to mention an amazing second-hand stock) before they can descend to Jamie Oliver and Nigella Lawson. It looks like a university bookshop should; it makes you feel ill-read and excited to start thinking new thoughts. More than that, it makes you aware of how spatial organisation encodes values and ideologies. It’s easier to be dumb in a bookstore that’s out for a quick buck.

What can possibly explain this transformation, which pushes so forcefully against the grain? I can’t imagine, but I hope it will endure, and even turn a profit.

Paper-Stuff: Materiality, Technology and Invention

Events;

University of Cambridge, Faculty of English

10-11 September 2018

Under the auspices of the Centre for Material Texts and the Writing Britain Conference Series

The introduction of paper to the West was a major technological innovation that transformed the ways in which texts of all kinds were transmitted. Having proved itself over many centuries as the intellectual fabric of Asian and Middle Eastern societies, the medium continued to demonstrate an extraordinary capacity for adaptation and diversification when it arrived in Europe. The stuff of playing cards, votive offerings and amulets, packaging and toilet tissue, wall-coverings and quilt-linings, paper was also crucial to the development of quotidian, democratized literacies and to the unfurling of national bureaucracies and capitalist economies. Light (in a single sheet) yet heavy (in a massive folio), durable yet fragile and throwaway, paper’s ability to combine contrary qualities and its willingness to enter into alliance with other substances and technologies helped it seep into every sphere of daily life. Paper’s smooth surface masked fundamental changes in substance—in particular the move from the rag-paper of the late medieval and early modern periods to the wood-pulp paper of modernity. Its protean surface facilitated deep continuities and extraordinary ruptures in European cultural history.

A spate of recent publications has demonstrated the urgency of getting to grips with paper, at a turning-point in our relations with it. The aim of Paper-stuff is to meet this urgency. It will bring together experts in the field, theorists of material culture and representatives of a variety of disciplines with a stake in the subject, so as to understand paper’s empire in the West. Paper-stuff will also take stock of rapidly evolving technologies available for the analysis of paper.

Plenary speakers:
Professor Pádraig Ó Macháin (University College Cork)
Linda Toigo (paper artist)

For the draft programme, click here.

To register, click here.

For further information please contact one of the organisers at the e-mail below.
Dr Orietta Da Rold (od245@cam.ac.uk)
Dr Jason Scott-Warren (jes1003@cam.ac.uk)

Sponsor: The British Academy